The end
of this month and the first few days of December see the 159th
anniversary of the Eureka Rebellion.
The
Rebellion preceded the emergence of the Communist movement in Australia but it
has become inexorably linked with the modern Australian workers’
anti-capitalist and anti-imperialist movements.
Echoing
contemporary newspaper reports from Australia, the leader of the international
working class, Karl Marx, noted that the gold diggers had “raised the banner of
independence”.
Marx went
on to note similarities between the issues that drove the revolutionary
movement in Victoria and those which led to the Declaration of Independence of
the United States, namely, the gold licence fee as a tax on direct labour, and
agitation for the direct representation in the legislature of those who were
subject to the tax.
However,
there was a difference as well, and that was “that in Australia the opposition
arises from the workers, against the monopolists tied up with the colonial
bureaucracy.”
That
defining characteristic of the Eureka rebellion forms a thread through which
the struggles of the working class are linked across each of these 159 years.
In each
critical moment of the working class history of Australia, the capitalist state
has been revealed as the instrument through which force and violence or the
threat of force and violence are visited upon workers by the ruling class.
The
spirit of Eureka is the spirit of daring to defy the force and violence of the
capitalist state, it is the spirit of declaring that it is right to rebel
against reactionaries, that defiance of injustice is a good thing.
It is for
this reason that we celebrate each year the anniversary of the armed clash that
took place at the Ballarat gold fields in 1854.
Commemorating
that momentous event helps steel our resolve to stand up to whatever the ruling
class can throw against us.
It helps
us to face the future with boldness and daring.
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