Nick G.
On March 8, 2017 women everywhere celebrated International
Women’s Day.
Reflecting the origins of the day in the struggles of
working class women, thousands of United Voice members in the 94% female early
childhood workforce walked out of their workplaces this afternoon.
Early childhood workers receive about half the average
wage. The 80,000 plus workforce educates
about a million children in the long day care sector.
Parents interviewed about the action were overwhelmingly
supportive.
Low pay in this sector is directly related to its
predominantly female workforce.
Working class origins
of International Women’s Day
International Working Women’s Day, as it was then called, had
its origins in a March 8, 1909 commemoration of a strike the previous year by
women organised through the International Ladies Garment Workers’ Union in New
York.
In August 1910, socialist women organised an International
Women’s Conference demanding equal rights for women, including the right to
vote. Recognising the significance of
the drawn-out textile workers’ strikes,
the Communist leader Clara Zetkin and other left-wing women proposed an
international day of action in support of working women. Initially, the date varied from year to year,
but after 1914, and in recognition of the day on which the first celebration of
the textile workers’ strikes had occurred, the day was changed to March 8 and
has remained that day since.
In 1917, women in the Russian city St Petersburg went on
strike for bread and peace. Female textile workers again took the lead. Over
the next five days the whole of the city was in turmoil as a general strike
developed with the support of the Czar’s soldiers and sailors. The regime fell,
bringing forth a bourgeois Constituent Assembly and the conditions for the
seizure of power by the workers, peasants and soldiers in November.
The new Bolshevik government made March 8 an official
holiday and day of celebration. For
decades, March 8 was mainly celebrated in Communist states and largely
associated with the Communist cause.
Under the impact of the women’s liberation movement of the
sixties and seventies, bourgeois states began co-opting the movement. Particularly from 1975, the International
Women’s Year, and through the influence of the United Nations, more and more
capitalist governments began to provide funding for a broad celebration of
women of all classes, and the focus on working women was largely pushed aside.
That is why today’s action by women in the early childhood
sector is important: it reminds us that working class women are doubly
oppressed – not just by gender but also by class.
Indeed, for all of the claims that progress has been made in
achieving equality for women, working class women have seen retreats in wage
equality and access to permanent full-time work. The gender gap in pay is rising again.
Too many women of all classes still suffer domestic violence
because of patriarchal traditions embedded in the notion of women as property. For some men, women can be treated in the
same way as any old piece of garbage found around the home. They “belong” to
their husbands in the same that a fishing rod or a car belongs: “my fishing
rod”, “my car”, “my wife”, “my partner” – and because they are “mine” I’ll do
as I want with them.
Working class men will take the lead in the ranks of men
fighting against the division of the working class by gender. No section of men
has greater need to overcome that division.
Racism divides the working class to the benefit of the capitalists. So do reactionary and “blokey” attitudes
towards women.
Working women must regain their rightful place at the core
of the women’s movement.
The working women’s movement is a key component of the
struggle for anti-imperialist Australian independence and socialism.
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